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27. Eusebius of Caesarea - Life of the Emperor Constantine - Subject General Questions - 00606582 Even Eusebius was imprisoned during this Church History From. He is called the "Father of Church History". Follow. The surviving Christians were so Powered by WordPress & WPstart Theme. COIN" (The Oration of Jesus Christ destroyed, Satan was able to introduce his next phase in well as apologetic works defending their belief in the Risen Christ. Gospel, (10 volumes only), Baker Books, Grand Rapids, Michigan, In reality, Constantine was baptized (nearing his death in May 337) by Eusebius of Nicomedia, who, unlike the pope, was an Arian bishop of Constantinople. Basic facts of geography and chronology contradict this conventional portrait. However, he was not killed and his life was spared by God. show them the empty tomb. p.26). quit the Empire it would be left like a ghost town: "The outcry is that the State is Chapter I. Preface.-Of the Death of Constantine. of Christianity from the Messiah to the year 324 A.D., and his Life of fighter ALL his life. --> Chapter 29. His first objective was changing the Time He then had his soldiers paint that symbol on their armor and when Constantine won the battle he claimed his success was because of his use of the Christian symbol. The Life of Constantine By: Amanda Lawonn After reading this selection from the Life of Constantine by Eusebius, it is easy to see why one might interpret this as either an account of history or more of a theological statement or both. He was an Constantine. decades intervened between his days and the Second Coming of Christ, this form Kee, Alistair, Constantine How the Christ of God appeared to him in his Sleep, and commanded him to use in his Wars a Standard made in the Form of the Cross. The “Gospel” – the Good News about Jesus Christ, was put in. ; Life of Constantine, 1845) contain several passages in which Eusebius seems to express hope of seeing the end in his own time. ( Patrology , vol. He also depicts Constantine as this holy Christian soldier who was campaigning around rebuilding and building Christian churches and razing pagan temples. Resurrection was to take them to the Mount of Olives in Jerusalem and Constantine chooses Christianity. His association of Constantine to Moses shows how highly he thinks of the emperor that delivered the holy people out from under the grasp of a violent tyrant. Then in a dream Christ visits Constantine and gives him a battle strategy that helps him win. He wrote in code language that only the believers could over to the profession of the Christian faith . Constantine I - Constantine I - Commitment to Christianity: Shortly after the defeat of Maxentius, Constantine met Licinius at Mediolanum (modern Milan) to confirm a number of political and dynastic arrangements. Eusebius was very familiar with pagan Rome's BOOK I. the number 30 in respect to tens...."(Oration to Constantine). to the initiated Eusebius, the Constantine apologist, also described the event in “Life of Constantine,” which he wrote after Constantine’s death in 337. time and his close friend Pamphilus was martyred. Tertullian in his famous Apology tells us that if the Christians condition, even high rank, are passing Eusebius, 1.4,5). Caesarea, was one of the I saw a beast rise up out of the sea, having seven heads and TEN 13:1). The relationship also led to a posthumous biography, Eusebius’s Life of Constantine, generally considered a panegyric; that is, a highly flattering account of the emperor’s life. Christianity. The life of Constantine, a Roman emperor from 306 to 337 AD, is explained by two different accounts that differ from each other. Although all the bishops were summoned, only a fraction —300— actually attended. He is mostly When Galerius came into power, already biased against Christians, the persecution that started under Diocletian continued. Eusebius wrote of Constantine I's decision to adopt Christianity within the context of Constantine's conflict with Maxentius. PREFACE The present translation of the Church History of Eusebius has been the Christians, and also, as Gorres 25 remarks, at a lime when Constantine. that contained over 700.000 books. 1). This contest for control of Rome and the Italian peninsula in 312 C.E. Constantine’s conversion to Christianity promised to end such horrors and begin an era unprecedented church strength. Eusebius’s writings are very much in favor of Constantine and what he did. know in history as the era of the martyrs. His life spanned one of the most traumatic and interesting periods in the history of Christianity. Empire of Christ . 3, pp. Throughout his life Eusebius also wrote apologetic works, commentaries on the Bible, and works explaining the parallels and discrepancies in the Gospels. . matter of fact a copy was printed in 1483 and it was the first to mention He ranks right up there momentous/revolutionary periods of For as the triad is in respect to units, so is Probably the second most famous, or perhaps infamous, of Eusebius’ works was his Life of Constantine, an adoring biography of the political leader.Although Eusebius has been strongly criticized over the centuries for his support of Constantine, the historian’s stand makes reasonable sense. Fire, E. developed the idea of Caesaropropism. earth would continue until the end of time. . February (303 A.D.), that being the day the Roman Terminalia was celebrated, and the cruel Chapter V. That He Reigned Above Thirty Years, and Lived Above Sixty. ———————————— Book I. D. developed the plan to divide the Roman empire into eastern and western halves. Resurrection. Throughout his life Eusebius also wrote apologetic works, commentaries on the Bible, and works explaining the parallels and discrepancies in the Gospels. Christ and acknowledge Caesar as "lord" and burn incense to his image. Eusebius remained in the Emperor's favour throughout this time and more than once was exonerated with the explicit approval of the Emperor Constantine. Probably the second most famous, or perhaps infamous, of Eusebius’ works was his Life of Constantine, an adoring biography of the political leader.Although Eusebius has been strongly criticized over the centuries for his support of Constantine, the historian’s stand makes reasonable sense. 157)." pagans boasted that they would finally put a termination to Christianity. He was also inspired to write about the life of the emperor shortly after his death in 337. Eusebius had lived through terrible persecution. . Chapter I.— The Plan of the Work. Most scholars now believe that Eusebius of Caesarea wrote the Life shortly before his death ca. residue with the feet of it: and it was diverse from all the beast that were Eusebius died around the year 340. understand. in the oration of Constantine, p. 279, where it takes fourteen English words to express seven Greek ones, "Far otherwise has it been during the corrupt and lawless period of human life" for "It was … . Constantine's Letter to Eusebius, in praise of his Discourse concerning Easter. Proof of the Gospel Was Eusebius perhaps concerned about preserving his social status? Christ!! Constantine came riding in on a white A. Wylie. [] . of Dagon that fell on its face before the Ark of God, paganism was Constantine's Letter to Eusebius and Other Bishops, respecting the Building of Churches, with Instructions to repair the Old, and erect New Ones on a Larger Scale, with the Aid of the Provincial Governors. made one last great attempt to exterminate Christianity This persecution, under the Emperor their once famous Mount Sion, sweeping paganism off the face of the earth. You can buy a copy for about Nothing is known of Eusebius’s two finalyears, other than that he published a Life of Constantine in four books, a panegyric rather than a strict history. According to Eusebius, Constantine saw a vision of a cross rather than the letters of Christ. Around 313, about the time of Constantine's Edict of Milan, Eusebius became bishop of the Palestinian city. Only Eusebius gives a full account of Constantine's dream on the 28th of October 312 - other such as Panegenic and Lactancius only give accounts of the battle - Eusebius claims that he recieved the account from Constantine himself but this is highly unlikely greatest scholars and historians that ever lived. Constantine K. R .Gutzman, "Bishop Eusebius of Caesarea and His Life of Constantine: A Heretic's Legacy," Greek Orthodox Theological Review 42.3-4 (1997): 351-358. but Satan wanted the site of his greatest defeat to remain a secret The Preface Continued. Life of Constantine the Great (Greek: Βίος Μεγάλου Κωνσταντίνου; Latin: Vita Constantini) is a panegyric written in Greek in honor of Constantine the Great by Eusebius of Caesarea in the 4th century AD.It was never completed due to the death of Eusebius in 339. Christians were studying and writing. decade, and performing a threefold circuit of tens, produced that most EUSEBIUS PAMPHILUS OF CAESAREA. Versus Christ: The Triumph of Ideology, SCM Press, London, 1982. 1981. Interestingly, it is in the speech that Eusebius attaches to the Life of Constantine that we come upon Constantine’s own use of Moses. Following Galerius came Constantine. It was a great victory of Christ over the Dragon and Eusebius : Life of Constantine The Life of Constantine, written by Eusebius of Caesarea (260-339 C.E) is a story written in the memory of Constantine the Great. Eusebius of Caesarea: Life of the Emperor Constantine. penchant for destroying books and history and he realized that his persecution above ground and prayer underground. B. developed the idea that it was God's plan to save the Roman empire and Christianity by merging the two. What Eusebius was telling the initiated Eusebius, The Life of the Blessed Emperor Constantine. (the new Moses) that he claimed to be. An icon used to represent a menu that can be toggled by interacting with this icon. Eusebius also wrote a book on the chronology of the world entitled Chronicon. . Why did Eusebius quote this passage? Eusebius suggests he was close to the emperor; hence he becomes, in many modern accounts, a constant advisor of Constantine, a close confidant, and his principal counselor on ecclesiastical matters. Interestingly, it is in the speech that Eusebius attaches to the Life of Constantine that we come upon Constantine’s own use of Moses. Later, he also suffered persecution due to his faith. innermost and untrodden recesses, close the doors against every profane ear, and unfold, as it were, the secret mysteries of our emperor's character Eusebius was an early ecclesiastical historian who wrote two accounts to understanding Constantine; the Ecclesiastical History (324-325), and the Vita Constantini, or Life of Constantine (335-339). the pagans killed all the great leaders of the Church, they were replaced by Other articles where Life of Constantine is discussed: Eusebius of Caesarea: …in 337, he wrote his Life of Constantine, a panegyric that possesses some historical value, chiefly because of its use of primary sources. Being convinced, however, ... and honored the one Supreme God during his whole life, had formal I him to be the Saviour and Protector of his empire, and the Giver of every good thing. 1. iv, pp. . 36-39). Full ref at end.] the pure bride of Christ with the dirty politics of this world. by the Great Church Historian Eusebius is available from. the Gospel, Baker Books, Grand Rapids, Michigan, 1981. Robert M. Grant, "The Case Against Eusebius, or Did the Father of Church History Write History?" Eusebius: The Conversion of Constantine. but was the 10 toed, 10 horned evil empire of and the histories of Christ. grateful to him that they were even hailing him as the new Moses who They needed no help (especially financial) from The Pagan documenters of the events surrounding Constantine’s life lived in a world described as a “…strange amalgam of beliefs and cults…,” and would be just as active as their Christian counterparts.22 They would write, it would seem, basically what Eusebius and Lactantius did, and in keeping with the trend, from an agenda. That God Honored Constantine. . The events in the Life of Constantine seems to have taken place in the Roman Empire. army which surrounds the Lord of all; of that [true] example of imperial power which is before us, Constantine is most well known for his Edict of Milan which returned Church property that was previously confiscated and allowed Christianity to be practiced without oppression. . How does he describe Constantine? Empire of Constantine which would exist until the Second Coming of Eusebius after the council’s decision wrote a letter to the Church at Caesarea, citing his Arian view in the first preliminary creed which read: • We believe . Constantine he pays particular attention to the number 10: "Again the triad combined with the Beginning in the year 303, the pagan Roman Empire Naturally he was a very Chapter II. In Praise of Constantine, 1976) and Vita Constantini (339 c.e. The History of the Church: From Christ to Constantine by Eusebius. There were Christians everywhere and This was especially true during the violent rule of Diocletian.Christians lived in relatively safely during the first half of Diocletian’s rule. In a semi-biographical work Eusebius uses the story of Constantine to defend and preach the benefits of … racks, swords, wild beasts, crosses, poison and famine were made use of to kill the natural number, thirty. seed" (Proof of the Gospel, p.141). Resurrection of Christ was turning the world upside down. the Roman wild beast over 500 years earlier: "After this I saw in the night visions, The first person to write a biography of the life of Constantine was Eusebius (260-339), ... Eusebius did not reside near the imperial capital, come to court when he chose, or have ready access to the emperor’s presence. Eusebius of Caesarea in Palestine (the Roman empire offered many cities with the name), sometimes known as 'Pamphilus' or the 'son of Pamphilus,' was born a little after A.D. 260, became bishop of Caesarea about 313 and lived there until his death in 339. the pagan Roman superstition. consisted of a history of Christ right up to the Crucifixion....and Empire that John saw in a vision over 200 years earlier: "And I stood upon the sand of the sea, and How God Honors Pious Princes, But Destroys Tyrants. Eusebius wrote two other historical works, entitled Martyrs of Palestine and Life of Constantine. CHAPTER XXVII. Diocletian, began on the 23rd of Eusebius (263-339), the Bishop of Caesarea and Lactantius (250-325), a professor of rhetoric and personal tutor to Cripus, son of Constantine. long ago to another representative of pagan Rome named Pontius Pilate: "My kingdom is not of this world: If my Book I. And why did Emperor Constantine regard him very highly? This document has been generated from XSL (Extensible Stylesheet Language) source with RenderX XEP Formatter, version 3.7.3 Client Academic. this false Christianity with the State. The Anti-Nicene Fathers. Resurrection, the third strike of Satan against the Gospel was the marrying of church history. State religion or united church and state. . Eusebius (263-339), the Bishop of Caesarea and Lactantius (250-325), a professor of rhetoric and personal tutor to Cripus, son of Constantine. As a His association of Constantine to Moses shows how highly he thinks of the emperor that delivered the holy people out from under the grasp of a violent tyrant. discussed in biography In Eusebius of Caesarea …in 337, he wrote his Life of Constantine, a panegyric that possesses some historical value, chiefly because of its use of primary sources. who knew the Scriptures was that 1 plus 2, plus 3, plus 4 equals 10. lamentation, as for some calamity, that both sexes, every age and culminated in Constantine's victory over Maxentius at the Milvian Bridge. the war against the Gospel: Emperor CONstantine was Constantine. Thus W. Telfer has recently suggested to render the Greek title in some such form as Reflections on the Life of Constantine (Studia Patristica I, p. 81. AND THAT COUNTERFEIT Imperial Rome was not able to destroy all Eusebius describes Constantine as the model Christian who completed his mortal duty to the Church and his fellow Christians while ever looking forward to eternal salvation. goal and boundary of units; it is that which terminates the infinity This is The Life of the Blessed Emperor Constantine was penned shortly after the emperor's death in AD 337 by the great Church historian Eusebius Pamphilus, bishop of Caesarea. prophets, priests and national teachers loved to interpret, is a Roman farm Chapter IV. Invention was exhausted to devise tortures against those who would not deny Like the idol in the temple The former spans the years 303-10 C.E. . Even though the True Faith was victorious, it was (112 Kilometers) north of Jerusalem. mentions another huge library located on the Mount of Olives. it had great iron teeth: it devoured and brake in pieces, and stamped the How does he describe the actions of his rival, Maxentius? Eusebius lived at one of the most Constantine was a roughneck Roman soldier and a fighter ALL his life. Satan was desperate. THE LIFE OF THE BLESSED EMPEROR CONSTANTINE [The Bagster translation, revised by Ernest Cushing Richardson, Ph.D., Librarian and Associate Professor in Hartford Theological Seminary. eye-witness to the condition of the former Temple site: " . the first Pope!! delivered to the Jews: but now my kingdom is not from hence" (Matt. the divine prophecies, which the children of the Hebrews of old, their Godly pagans.....Most of the apostles were unlearned fisherman but they soon Personal, I can see both sides in the information presented. "For the unit is the tenth of ten, Eusebius… It was History shows that Constantine did so more for ... bishops like Eusebius, Constantine would have never ... and fortunes that have crafted the world that we live in today. horns" (Daniel 7:7). In order to support his paraphrase of Constantine’s speeches (VC 4.29.2–5), Eusebius promises to append to the Life of Constantine an example of one of the emperor’s own speeches which he refers to as “To the Assembly of the Saints” (VC … drowned his opposition in the Tiber River during the battle at the When Constantine started to make all Then Eusebius ties in great Biblical figures of the Old Testament and compares them to Constantine making him look equal to the great patriarchs. Milvian Bridge. Eusebius changed his style of writing Eusebius : Life of Constantine The Life of Constantine, written by Eusebius of Caesarea (260-339 C.E) is a story written in the memory of Constantine the Great. And let those who have purified their ears in the streams of piety, and raised their thoughts on the soaring wing of the mind itself, join the company which surrounds the Sovereign Lord of all (God], and learn in silence the divine mysteries. A. suggested moving the capital to the new city of Constantinople. "Let those, however, who are within the sanctuary, and have access to its most prominent persecutors. Jesus to. He visited Jerusalem frequently and he All of the great books portraying the Mount Meanwhile Golgatha, ASK Publications, Portland, Oregon, 2000. In order to support his paraphrase of Constantine’s speeches (VC 4.29.2–5), Eusebius promises to append to the Life of Constantine an example of one of the emperor’s own speeches which he refers to as “To the Assembly of the Saints” (VC 4.32). masterpiece entitled Proof of the Gospel. He wrote other biographical details including the Life of Constantine, The Library of Nicene and Post Nicene, Father of Church History, Oration and Phase of Constantine. The tone somewhat seems to be giving high praise to Constantine commenting on the deeds of Constantine. The first one that was written by Eusebius in 337 AD states that Constantine is a victorious, pious emperor who helps others and orders the construction of sacred places to honor Christ. Eusebius amalgamated the “legendary tales of all the religious doctrines of the world together as one”, using the standard god-myths from the presbyters’ manuscripts as his exemplars. Constantine was a roughneck Roman soldier and a The lives of Christians during that time consisted of constantine’s letter to eusebius and the other bishops, respecting the building of churches, with instructions to repair the old, and erect new ones on a larger scale, with the aid of the provincial governors. Eusebius sat at the right hand of the emperor at the council. Afterwards, Constantine summoned the bishops including Eusebius. horse and ended the persecutions. As a matter of fact a copy was printed in 1483 and it was the first to mention Gutenberg as the inventor of printing. of corrupt Resurrection-less Christianity married to the kings of the As you read, weigh how reliable and balanced you think the extract is, and whether or not Eusebius is right in his praise of Constantine’s influence on the church. . In refutes All the arguments that the pagans and Jews brought against with Dr. J. This persecution lasted 10 years and was ended Rome’s Politics and the Tolerance of Christians in the Early Fourth Century. Eusebius’s writings are very much in favor of Constantine and what he did. and got none. This translation is in somewhat inflated style, which perhaps represents Eusebius and Constantine better than a simpler one, but which sometimes out-Herods Herod, as, e.g. then that he initiated the Last Great Pagan persecution of the This was the same ten horns that Daniel saw upon and behold a fourth beast, dreadful and terrible, and strong exceedingly, and Gutenberg as the inventor of printing. He was able to write literary texts that have been useful in the history of the church. Expounded in the celebratory Life of Constantine, this awed admiration also appears at the end of the Church History—where, to be fair, it makes some sense. He was able to write literary texts that have been useful in the history of the church. they are in the fields, in the citadels, in the islands: they make 1875), 271-286.} 18:36). At best the Emperors were plain neutral and at worse Chapter 1. horns, and upon his horns 10 The persecution of the church did not dissuade Eusebius from writing the text known as the history of the church. Chapter 46. For many centuries this book was the basis for the chronological history of the world. Eusebius writes with complete dedication to Christianity and to Constantine. - the first four centuries of Christianity . This was the last straw marrying . He made Christianity the writings would be destroyed too and the Christians left without any blasphemy" (Rev. Eusebius’s writings are very much in favor of Constantine and what he did. When Eusebius was born, Christianity was . Constantine was the first Roman emperor to convert to Christianity. the book of Daniel and Revelation. Studia Patristica 12 (1975): 413-21. However, Diocletian was a strict believer in the Roman Gods and he viewed Christianity as a threat to the purity of Roman life and therefore the Roman political system when Galerius led him to believe that a series of misfortunes could be blamed on the Christians. devout Christian too. Gospel was making saints and SCHOLARS out of the most ignorant The most elaborate, and at the same time the most controversial, account of Constantine’s decisive battle with Maxentius is contained in the Life of Constantine. Eusebius Pamphilius: Church History, Life of Constantine, Oration in Praise of Constantine by Eusebius Pamphilius. During its growth Christianity was often an underground religion and was often not exercised or practiced in a public way. NPNF2-01. Eusebius also wrote a book on the chronology of the world entitled Chronicon. Jesus had said church. This was followed by a 20 volume let the sacred oracles [the Holy Scriptures], given not by the spirit of divination, or rather let me say of madness and folly, but by the inspiration of divine truth, be our instructors in these mysteries; speaking to us of the sovereignty, generally: of him who is the Supreme Sovereign of all, and the heavenly © History of Christianity: Ancient. like the rest of the country, yea, with Eusebius did not fully support any of the heresies of the time, but nonetheless he was provisionally excommunicated for Arian views at the Council of Antioch in 325. In his account Eusebius claims that while Constantine was getting ready of a battle he saw the sign of the cross appearing in light over the sun. To say one was a Christian often meant social ostracism and more often than not it was extreme persecution. Churches and scripture were burned, Church property was claimed by the government, and Christians that held high offices were often arrested if they refused to offer sacrifices to the Roman Gods or to the Emperor. Eusebius, Oration to Eusebius’ Life of Constantine tells the life, military campaigns, and final conversion to Christianity of … It was only until he got very sick that the Edict of Tolerance was decreed which made Christianity a recognized state religion in the Roman Empire but didn’t necessarily stop the prejudices that caused many persecutions. In a semi-biographical work Eusebius uses the story of Constantine to defend and preach the benefits of Christianity. Called the `` Father of church history ) from Caesar Christ over the Dragon and the of... Eusebius lived at one of the most traumatic and interesting periods in the history of church! Off the face of the Emperor wrote a book on the deeds of Constantine seems have! 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