lai haraoba jagoi
Note: Its not a ritual one , … It was after we finished the diploma course of three years that there was felt a need to introduce a postgraduate course and there was talk about it. Lai Haraoba. In the performances, the evolution story with the amorous love-affairs of Nongpok Ninghthou and Panthoibi is depicted and played equally in all kinds of lai haraoba. The body (maru) is Leimarel and the stringing stick (cheijing) is the Guru. This, with the "Maibi" dance (Priestess dance) , the "Leima Jagoi" etc. No. People go to maternity wards in the hospitals now, but in those olden times delivery was carried out in individual homes. For example, Thabal Chongba is a folk dance. Whereas, if the Lai Haraoba is a re-enactment of creation, then the pena is something that exists inside this created universe. Lai Haraoba is a festival associated with Meetei People, celebrated to please the Umang Lai, the traditional deities of Sanamahism. Download Full PDF Package. The Lai Haraoba, when studied as a subject, has to take into consideration not just Kanglei but also other types. Guru R.K. Achoubisana is retired Principal of the Jawaharlal Nehru Manipur Dance Academy, and author of a number of books and articles on the Manipuri performing traditions of Lai Haraoba dance, folk music and martial arts. This is symbolic of choosing a bride for the deity Khoriphaba. This ritual of lai nupi thiba (search for the ‘bride’) is not found in other types of Lai Haraoba, such as the Kakching Haraoba, Chakpa Haraoba, etc. The festival is a piece of memory of the creation stories played by the gods with the primary. This is why the Lai Haraoba festival is so important. The Lai Haraoba that observes this ritual is known as the Kanglei Lai Haraoba. In my opinion, the dances of the maibi (in the Lai Haraoba) are classic in form while Ras is a work of classical composition, composed during the time of King Bhagyachandra. The festival shows an image of the ... Chongkhong Jagoi Phibul Jagoi Pachuba (Lai … The festival is a piece of memory of the creation stories played by the gods with the primary. Lai Haraoba is a festival which is celebrated annually in different areas of the Manipur State and is related with the tradition, ritual and belief of the Meitei communities. It is of such value that so long as it is played, the universe will not cease. M. Loktongbam. Dance is one, thang (blades) is another, as also thengou (a magico-martial technique) and ta (spear). Download PDF. Folk would be dances that the common people dance. The festival is in part a recollection of the creation stories played the deities with the first origin of this universe… It began on a small scale with a teacher teaching some sections from the Lai Haraoba dance traditions—some compositions and one maibi dance. It is usually observed during the month of Kalen tha (summer season). Lai Haraoba depicts life from birth to death—how human beings originate, how they are born, how they are brought up, what they do after they grow up—all these issues are depicted in the form of dance in the Lai Haraoba. This paper. We pay respect to each concerned umanglai so that they would be pleased, in the hope that in their appeasement, they will grant prosperity and bless the people with good fate. The cultural subjects like pung, jagoi, lai haraoba, khongjom parba, pena, nata shangkritana etc. It is a ritual enactment of the creation myth. This is what is very important about the pena. The main quality of the song is the rhythm in its tune. It was a composite curriculum that put all these elements together. So long as the pena is played at the Lai Haraoba, existence will not cease. This is why we celebrate the Lai Haraoba. At the level of diploma, you can no longer be non-literate. form the "Laiharaoba" dance. Lai Haraoba is festival of Meiteis people group of Manipur in India. Yelhou Jagoi (1995), Based on the creation and myth narrated and enacted in the Lai Haraoba (Festivities of Gods) Genre: Documentary Directed by Aribam Syam Sharma Lai Haraoba is festival of Meiteis people group of Manipur in India. The ethnic majority of Meitei people call dance as ‘Jagoi’ and the traditional ‘Lai Haraoba’ festival observed in honour of the sylvan deities called Umang Lai includes several dance postures of Nataraja, an illustration of Lord Shiva as the cosmic ecstatic dancer, as … The talks that began from 1961 onwards resulted, by 1970, in separation of the components of the composite syllabus. Even the Ras that came after Hinduisation has been inspired by the dance tradition of Lai Haraoba, whose dance gestures were composed in the choreography of Ras to express the character of Shri Krishna of Vrindavan. The act of the creation of the earth is represented in this dance by the maibi. The festival is a piece of memory of the creation stories played by the gods with the primary. Khamba Thoibi Jagoi On its completion, the occasion was celebrated as Lai-Haraoba. The festival is a piece of memory of the creation stories played by the gods with the primary. Without it being played, there can be no Lai Haraoba. But the Harao-pung is used exclusively for the Lai Haraoba. Translated, Lai Haraoba means “merry making of the Gods”. The spirit of Khoriphaba possesses the maibi and from among the unmarried women in the sacred compound, it is ‘Loklaoleima’ that is to be caught (as per the myth). The festival of Lai-Haraoba is classified into four types i.e. Generally a post-harvest summer festival, it is celebrated through songs and dance and is the most integral part of the rituals Maiba and Maibis (priests and priestesses) perform to honour the forest deity, known as Umang Lai … If one has to live in this world, how does one survive in it and live with other beings—Lai Haraoba is about all of these issues. Twelve main sequences, part by part depict each process in the creation. Other instruments filtered in with time and availability of resources. Lai Haraoba is the re-enactment of creation. The hands are moved skywards in trying to bring the two parts together. The third and the most important step of Lai Haraoba is the Laibou Dance that demonstrates the birth of a child, construction of a house, plantation of cotton, weaving of clothes, land offering of the finished articles to the deity. It is a drum created by a man named Langdeba. The specialty of Kanglei Haraoba is the ritual of Kanglei Thokpa or Lai Nupi Thiba (meaning the Lord searching for his ‘bride’). Sankirtan became separate as also Ras and Lai Haraoba. Unless otherwise specified, all content is made available under the CC-BY-NC-SA 4.0 Licence, though additional terms may apply. In this way the Lai Haraoba made its entry into the Dance College (JNMDA) and can now be pursued as a postgraduate course. The Meiteis had birthing at their own homes in the wangol-shang (separate enclosures specially constructed for birthing). Pulling the string on the possessed maibi’s back a few times would calm her down. It cannot be used on any other occasions. Thus the Amaibi take important role in the four kinds of Lai Haraoba. It mirrors the entire culture of Manipur and depicts the close affinities between the hill and plain people. This piece is taken out from the choreographic work of Sangai Festival. It was known as Sangeet Natak Academy, Kakching established in 1965. It is specific to Kanglei Haraoba. The Laibou dance performed during Lai Haraoba demonstrates childbirth, enumerates the dos and don’ts during pregnancy and also describes the procedure to be followed for birthing at home. Sahapedia® is a registered trademark of Sahapedia, a non-profit organisation registered under the Societies Registration Act of 1860. It is in fact the combination of religious recitations, traditional music and dance, traditional social values and ancient cultural aspects. Translated, Lai Haraoba means "merry making of the Gods" in Meetei. The episode is always danced in Naga costumes. In earlier times, Lai Haraoba served as a tool of general education. In the Lai Haraoba they perform the ritual chants. It is the coming together of the two at its core and the fulfilment (‘pennaba’) of their coming together. Only after this dance can other rituals of Lai Haraoba follow. It is only logical that the pena becomes a visible connection. What would be a more classical form than the Ras is the dance of the maibi (priestess), where a small wrong step or gesture can mean ill fate or fatalities in the community. Although the Lai Haraoba was a vast field of study in itself, not much consideration was given to teaching it as a separate subject. For any queries, comments, or feedback, please contact Sahapedia at, Vintage Typewriters: Lifeline of Indian Courts, Diwali Celebrations of the Nepali Community of…, The Festival of Lights in Various Religious and…, Diwali: The Various Shades of the Festival of…, In Conversation with Namthiubuibou Daimei:…, Ruangmei Naga Folk Music Instruments: From Drums…, Ruangmei Lu: An Aural History of Ruangmei Folk…, History of Taziya in India: The Symbol of…. Hence, there is nothing excluded from it, be it swords or spears (martial), dance, music, social norms and customs, etc. This involves choosing a girl from the crowd gathered to watch the ritual being performed by a maibi, using a hook attached to a stick. The set of activities on the last day (lairoi) is different from the morning onwards. Manipur’s Lai Haraoba is more than just a festival celebrating the Gods … For any queries, comments, or feedback, please contact Sahapedia at contact@sahapedia.org, Rekha Konsam in conversation with Guru R.K. Achoubisana, Imphal, January 2017, By using this site, you agree to our Terms of Use and Privacy Policy. I wrote several papers. It was then decided that it could be studied as a subject in itself. But what we have in musical instruments for Lai Haraoba are pena, harao-pung, langde and the taret-sembang (an indigenous percussion instrument of seven notes). This festival is celebrated after the Cheiraoba festival which falls in April. This continues to be observed on a daily basis except on the last day (lairoi). From my Choreographic work 'Laigi Nachasing' children of Gods and Goddesses , Sangai Festival closing ceremony. Lai Haraoba has embodied the customs and artistic traditions of Manipur. Manipur’s rich tribal culture 2. Then its name has changed to Sangeet Academy, Kakching. One has to be literate. Core hand-gestures that later emerge within Vaishnav traditions as well ta ( )... Thang ( blades ) is a piece of memory of the Manipuri.. That, unmarried women would avoid attending the Lai Haraoba festival is a re-enactment of creation is. Twelve main sequences, part by part depict each process in the creation stories played by the Gods – is... That we depict in the process of seeking out these different traditions so called it. Been in accordance with these norms that we Meiteis have survived till this.... Be non-literate and tradition of creation, is a piece of memory of the Ougri Hangel rite of Haraoba! 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